By Huiyun Feng
Analyzing the key educational and coverage debates over China’s upward push and similar coverage matters, this e-book appears into the motivations and intentions of a emerging China. lots of the scholarly works on China’s upward push procedure the query at a structural point by way of the overseas process and the systemic effect on China’s overseas coverage. conventional Realist theorists outline China as a revisionist strength wanting to tackle wrongs performed to them in background, when a few cultural and historic analyses attest that China’s strategic tradition has been offensive regardless of its vulnerable fabric strength. Huiyun Feng’s path-breaking contribution to the controversy checks those rival hypotheses through reading systematically the ideals of latest chinese language leaders and their strategic interactions with different states in view that 1949 while the communist regime got here to energy. the point of interest is on tracing the ancient roots of chinese language strategic tradition and its hyperlinks to the decision-making of six key chinese language leaders through their trust structures. chinese language Strategic tradition may be of curiosity to scholars of chinese language politics, overseas coverage, strategic thought and diplomacy commonly.
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Additional resources for Chinese Strategic Culture and Foreign Policy Decision-Making: Confucianism, Leadership and War (Asian Security Studies)
The right Dao (way) is essential to win the support of the people and to maintain harmony (he). O’Dowd and Waldron argue, “[T]he concept of conflicting interests and turbulent competitiveness, which Westerners accept, was foreign to these early Chinese (of the Warring States period in particular),”36 because Chinese society places a high value on harmony. 37 With the same line of argument, ensuring domestic order and stability through the rule of benevolence can ensure victory over the enemy. For Sun Tzu, warfare was a last resort.
Facing the window of opportunity that a power change creates, revisionist states may not display revisionist behavior if their leaders do not have the motive or desire to change the system or provoke war no matter what the cost is. Conversely, a country with a revisionist leader who wants to address the pains from the past, even if the state has experienced a relative power loss and the opportunity is remote or non-existent, might strike, for example, Japan’s attack on the US at Pearl Harbor in 1941 and Iraq in the first Gulf War.
Johnston points out three problems with the current characterization of China as either a status quo or revisionist state. ”102 Third, the above two problems result directly from ambiguities in the extant analytical frameworks, that is, the ambiguity in realist theories’ depictions of revisionist or status quo states which is mostly static. Therefore, Johnston concludes that to claim that China is a revisionist state is premature. ”103 31 C H I N A’ S S T R AT E G I C C U LT U R E A N D WA R 1111 2 3 4 5 6 7 8 9 1011 1 2 3 4 5 6 7 8 9 20111 1 2 3 4 5 6 7 8 9 30111 1 2 3 4 5 6 7 8 9 40111 1 2 3 44111 In his view, China might be in transition from the Mao period to a post-Jiang time.